Posts Tagged 'CA1-P3-Research'

Research Point – Craft part 2

Having considered different uses of the term “craft” here (18-Aug-2012) I need to look at why craft-produced textiles maintain a place in our society. The particular focus is why people choose to purchase them, the obvious alternative being industrially mass-produced goods.

I’ve quoted Octavio Paz in the past (16-Sept-2011) including “… craftsmanship is the heartbeat of human time. A thing that is handmade is a useful object but also one that is beautiful; an object that lasts a long time but also one that slowly ages away and is resigned to so doing; an object that is not unique like the work of art and can be replaced by another object that is similar but not identical. The craftsman’s handiwork teaches us to die and hence teaches us to live.” Earlier in the essay Paz writes “the destiny of the industrial object is the trash barrel” and “it becomes mere refuse that is difficult to dispose of.” Written in 1973, these passages are still reflected in contemporary concerns.

Craft-produced objects may appear to meet desires for sustainability, more local, perhaps part of the slow movement. I suspect such assumptions are not universally correct.

At a craft market a purchaser may be partly buying into a lifestyle, at least by surrogate. The idea of a free and creative existence becomes part of the object taken home. “Selling the imaginative lifestyle translates to higher prices” (Lucy Gundry)

Superbly crafted goods promise quality, luxury, exclusivity, privilege – evident in Gucci’s Artisan Corner

Appreciation, and therefore purchase, of handcrafted textiles may result from an appreciation of beauty based in human psychology and survival instincts. Predictability can be associated with security, and found in the repeating patterns of many textiles. Within that predictability, we seek to identify variation in detail – again important for survival, and again found in handcrafted textiles. (Barry, 2012)

Craft objects are generally unique, at least in detail, or duplicated in very low volumes, making them attractive to consumers tired of mass-produced sameness and conformity.

Purchasers may admire the skill they know was involved in making the goods or be attracted by the story behind the object, what it represents. This and a whole lot more about consumers of craft, what they look for and value, is in the report of a survey done by Morris Hargreaves McIntyre for the Crafts Council, “Consuming Craft: the contemporary craft market in a changing economy” (pdf here).

While searching the web for this topic I came across the term “craft consumer” – described by Colin Campbell as a consumer who “typically brings skill, knowledge, judgement and passion while being motivated by a desire for self-expression” (Campbell, 2005). Initially I only had the Abstract and assumed “craft consumers” referred to consumers who are craft aficionados and collectors, following trends and the development of individual makers. I later found the full text of Campbell’s article and realised  I had completely misunderstood the term. Instead, “the craft consumer is a person who typically takes any number of mass-produced products and employs these as the ‘raw materials’ for the creation of a new ‘product’, one that is typically intended for self-consumption.” So this more properly fits into my previous post on the meaning(s) of “craft” (19-August-2012).

Liz’s silk scarves

The final part of this Research Point suggested visiting a local craftsperson and asking about their way of working and personal meaning of craft. I had always intended to ask my weaving teacher, Liz Calnan, who has made a successful and longterm career in weaving. Unfortunately I’ve mismanaged time, so won’t be able to see Liz before I send this Assignment off. I’ll try to add her views in a future post, but in the meantime have a few observations of my own. I’ve included a couple of my photos of Liz’s work, but there is much more to be enjoyed on her website

Liz’s mixed yarn shawl

Liz has a deep love and knowledge of all aspects of her chosen craft. She is endlessly interested in experimenting with new structures and materials.

Liz produces a wide variety of work. Scarves and shawls are the major part, but she also creates wall hangings, throws and rugs.
While she has a particular fascination with double weave, Liz uses a wide variety of structures and techniques. She also works in a wide range of colours, including colour schemes she dyes herself and many not necessarily to her personal taste. All of this provides the consumer with choice, able to find a unique textile that appeals to them.

Liz is very conscious of efficiency and productivity in her work, allowing her to provide good value to the consumer and a moderate return for her own investment of time and resources.  One example is the long silk warps she paints, cleverly designed to minimise waste and maximise variety. Such long warps mean loom setup time per item woven is kept to a minimum. Liz also has an extensive collection of looms, so is able to use the most appropriate tool for particular warps. She has multiple looms warped at once, each with a different structure, fibre, width… This helps with variety of product and also efficiency as she is able to tie on new warps quickly without needing additional time on rethreading etc.

An important concern for a production weaver is potential repetitive strain injury. Liz consciously cares for her body in the way she works – in her weaving technique, by moving from task to task, by maintaining general fitness.

Liz makes sales opportunities for herself. In the photo on the left are a bookmark and scarf by Liz, plus an enamel piece by her mother-in-law Heather Calnan, that I purchased at one of their roughly annual exhibitions in the Palm House in Sydney’s botanic gardens. Liz also exhibits  in galleries and craft shows with other crafts groups such as The Society of Arts and Crafts of NSW (

Obviously Liz also supplements her income by teaching weaving – although given the time and effort she puts into preparation and notes for her classes as well as the classes themselves, I suspect this is more for love of weaving and creating new weavers than the financial aspect.

Finally, to quote Liz on her website “I believe hand woven pieces should be functional but beautiful – a joy to use and behold.”


Barry, C. “Beauty theraphy: we analyse why the brain likes handmade textiles” in Selvedge Issue 46 May/June 2012

Campbell, C. “The Craft Consumer: Culture, craft and consumption in a postmodern society” in Journal of Consumer Culture March 2005 vol. 5 no. 1 23-42 (Abstract at accessed 20 August 2012; Full text at accessed 20 August 2012)

Gundry, L, “Exhibition Review: Beyond Bloomsbury: Designs of the Omega Workshop 1913-19″ in  Textile Journal Vol 9 issue 1

Morris Hargreaves McIntyre “Consuming Craft: the contemporary craft market in a changing economy”, Accessed 20 August 2012

Paz, O. “Use and Contemplation” in World Crafts Council (1974) In praise of hands: contemporary crafts of the world New York Graphic Society Ltd

Research point – Craft

This research point focuses on craft-based textiles. The course notes suggest that while boundaries are blurring in terms of material, technique, function and concept between craft and industry and between craft and fine art, “craft practitioners” continue to share a common goal – to produce one-off or small production run quality items – and craft-produced textiles continue to hold a place in our society.

This falls into an ongoing area of interest for me – what “craft” is and the implications – which actually makes responding to this research point difficult. I’m starting with a selection of uses of the word.

* Craft as cutesy decoration. Alexandra Lange recently wrote that “craft” as a word has lost all meaning. She refers to the TV show “Craft Wars” (I haven’t seen it here), where it seems people use perfectly good materials to make or alter objects to be neither beautiful nor useful, but cute. Martha Stewart is another name I associate with the dressup and kitsch end of craft (for example almost any link at

* Mancraft. This is where the alpha maker man, self-sufficient, resourceful and wise, designs and makes stuff. My source on this is Dr Sandra Alfoldy’s special design lecture at COFA, available for download at Alfoldy suggests the mancraft phenomenon is a response to the economic collapse, links to sustainability, and gives the illusion of control in a chaotic world.

One could roughly group these first two as gendered variants sharing some values – homebuilding, control, bonding. Sandra Alfoldy’s lecture also introduced me to the term “compensatory consumption” which has been defined: “Compensatory consumption is engaged in whenever an individual feels a need, lack or desire which they cannot satisfy with a primary fulfilment so they seek and use an alternative means of fulfilment in its place.” (Woodruffe-Burton and Elliott, I can certainly recognise such behaviour at times in myself. From my current workplace, if I go out one door there’s a fabric and haberdashery store a few steps to the left, a stitching and knitting store a few steps to the right, and an art supplies store across the road. If I escape by the other door I’m safe unless I cross the road to the bookstore. It’s a dangerous area after a challenging work morning.

* “the craft” of something – the traditional techniques, design vocabulary, materials, natural constraints of a particular “discipline” or area of work. For an example of this usage in textiles see Another craft (traditional skills and knowledge) area familiar to me is bellringing (for example see language in I’ve previously posted about the Gucci artisan corner (, celebrating fine traditional craftsmanship, and of course there are guilds such as the one I belong to, the Hand Weavers and Spinners Guild of NSW ( (see my post on 15 September 2011).

* A definition close to my own approach, by Max Fraser: “Contemporary craft need not be defined by genre, it can include a wide range of media, but whatever the medium, craft practice is at the core of the making process. It is a combination of hand, mind and eye – the technical mastery of tools, materials, aesthetic sensibility and design skills.” I particularly like this list of attributes of “…the more human centred definition of craft – where time, patience, evidence of hand skill, rarity, chance, snap decisions and risk of failure are all contributing factors to an object’s charm and value.” Interestingly Frasers’ essay “Lab Craft: 3 Digital Adventures in Contemporary Craft” ( is in the exhibition catalogue of a Crafts Council touring exhibition which displays the use of digital technology in craft. (Thanks to Cally for this reference).

* craft as something that isn’t art. My post about Glenn Adamson’s book discusses a prime example of this – (6 July 2012). Avoiding a single clear definition, Adamson presents craft as a horizon to avant garde art. Adamson examines perspectives and implications of craft as Supplemental (not autonomous); Material (versus optical); Skilled (more complex, but perhaps beside the point in art); Pastoral (that is nostalgic and limiting creative freedom); Amateur. I think this has links to arguments in Elissa Auther’s work (see my blog post – 26 May 2012). The label “craft” has been used as a negative, a way to exclude or diminish work, particularly that of women. Closer to home, at ATASDA (Australian Textile Arts & Surface Design Association), our Objectives start:

  • To promote, foster, develop & advance textile and fibre arts
  • To promote interaction and co-operation between textile artists and all artists using dyes, pigments, stitch and/or manipulative techniques for fibre and fabric decoration

( The word “craft” is rarely heard at ATASDA. Generally when someone wants to introduce a new skill in their work they’ll talk about learning the rules so they can break them. It’s purpose that matters, not technique – or at least, only technique that is appropriate to the current purpose. I really like this approach, and enjoy the no barriers, no holds barred approach. That’s not to say that more traditional, beautiful, well-crafted work by members isn’t admired and celebrated, perhaps just being very clear that the kitsch end of craft is a long way away (unless we’re feeling ironic). To any friends from ATASDA who happen to read this, I hasten to say “my opinion only, of course” 🙂

* “Craft” has been used very broadly.  For example in “Making is Connecting: the social meaning of creativity, from DIV and knitting to YouTUbe and Web 2.0”, David Gauntlett explores the meaning of making and various philosophies of craft, from the skilled practice of a master woodcarver to traditional hobby crafting and on to trendy guerrilla crafts (knit-wrapped trees…). Gauntlett identifies an intrinsic human urge to make, and a joy experienced in making, whether that is handcrafts or well crafted computer code. He finds a connection between craft, creativity, our connection to each other and our entire culture, and ends the book with a vision for a political and social future where communities aren’t satisfied with consuming what is provided by “the system”, but take an active part in making the world their own.

* “Craft” can also be defined very narrowly. I’ve been reading “A theory of craft: function and aesthetic expression” by Howard Risatti for some time, but I’m struggling and haven’t got far. Risatti takes the definition of craft very seriously, as a necessary basis for developing a coherent critical theory. Rather than using materials, techniques or form to identify craft, Risatti focuses on purpose and function – so craft objects have functions of containing, covering and supporting. In this definition jewellery is an adornment, and cannot be a craft object. Surface decoration is not an intrinsic part of craft. Tools are not self-contained, having a further purpose and requiring energy input to make them work, so are not craft objects. By this logic, Risatti finds that cutlery cannot be classed as craft. I got as far as chapter 4, where Risatti argues that craft objects are made by tools, as extensions of the hands and reflecting their motions, but not by machines (page 51). Just a couple of pages earlier he had clarified that levers are machines, giving mechanical advantage and changing direction, distance and speed of energy. That’s where I’ve stopped. I think the vast majority of looms have levers of some kind raising shafts (backstrap, warp-weighted and a few other specific loom types being exceptions).  Woven textiles are definitely on Risatti’s list of craft objects (having the function of covering the body). I don’t know how he manages to reconcile this.

I’m continuing with other reading, but that’s enough to chew on for one post! Most of the above is actually off-topic for the question posed in the course notes – why craft-produced textiles maintain a place in our society. I’ll get to that in my next post.

Adamson, G. (2007) thinking through craft, Oxford: Berg.

Alfoldy, S. “Special Design Lecture: Mancraft”, recorded 9 May 2011. accessed 18 August 2012

Auther, E. (2009) String Felt Thread: The hierarchy of art and craft in American art, Minneapolis & London: University of Minnesota Press

Fraser, M. “Lab Craft: 3 Digital Adventures in Contemporary Craft” ( Accessed 18 August 2012

Gauntlett, D.  (2011) Making is Connecting: the social meaning of creativity, from DIV and knitting to YouTUbe and Web 2.0, Cambridge: Polity Press

Hopper, J. (accessed 18 May 2012)

Lange, A. “Don’t Put a Bird On It: Saving “Craft” from Cuteness”, Accessed 15 August 2012

Risatti, H. (2007) A theory of craft: function and aesthetic expression, The University of North Carolina Press

Woodruffe-Burton, H. and Elliott, R. “Compensatory Consumption and Narrative Identity Theory”, accessed 18 August 2012

Other websites referenced:

Relevant previous posts:

* Preserving crafts (16-Sept-2011).

* Reading – Elissa Auther: String Felt Thread (26-May-2012).

* Reading – Glenn Adamson: thinking through craft (6-July-2012).

Research point – Diversity of textiles available

One of the OCA research points asks for an investigation of “style and design in textiles available to the consumer”.

During the Olympics many of us will be seeing a lot of the latest technology in sportswear and I thought it would be interesting to see what’s happening at the elite level, and how much of that has filtered into the general marketplace.

Starting with the Australian team,  the use of Adidas technology gives the expectation of enhanced speed, strength and temperature control. Adidas TECHFIT™ PowerWEB technology is used in compression suits and uses Thermoplastic Polyurethane (TPU) material in a design which supports muscle movement. Adidas ClimaCool® technology uses “heat and ventilation zones, moisture management fabrics and conductive fibres to draw heat away from the body”. With all this technology it’s interesting that the use of “traditional hand-crafted techniques” together with “acute attention to detail” is credited as part of creating lighter shoes.

Not necessarily related to sportswear, but something I find very interesting, is the DryDye technology that Adidas has introduced. Instead of the 25 litres apparently required to dye one T-shirt, this process uses no water, 50% less energy and 50% less chemicals (although I don’t know if that means in weight or toxicity or variety or…). Information in the video included in this article took me to DyeCoo Textile Systems who can dye natural and synthetic textiles in supercritical carbon dioxide.

An implementation partner of DyeCoo is the Yeh Group, and suddenly I’m back on topic. Yeh Group sell innovative fabrics for sports and outdoor wear. Moisture management keeps wearers drier and the technology includes special knit construction, topical treatments and/or “technology inside the yarn”. I suppose that could include possibly the spinning or yarn-construction process(es) or the chemical composition (polyester is mentioned in bold at the top of one page, but some technical info well beyond my understanding also mentions wool, spandex, cotton and “Cocona”). Other fabrics are made from a spun polyester to provide the hand of cotton with polyester performance. The pages on Laminated, Polypropylene and Melange are still under construction, which is disappointing.

Not having heard of Cocona, I followed that reference to Cocona Inc. Their technology incorporates natural active particles with a micro porous structure in fibres, polymers and films, greatly increasing their surface area. Benefits include moisture management and reduced drying time, UV protection and odor management (the particles absorb odor then release it during normal washing). The benefits continue as one layers garments, with high breathability and comfort.

Going wider in my search, I found textiles designed to provide real-time scoring data in combat sports. CSIRO has worked with the Australian Institute of Sports on the development of an electronic fabric that can be made on a commercial knitting machine. The Automated Impact Sensing System detects impacts in the boxer’s gear (glove, helmet, garments) then uses Bluetooth to communicate with the software. If impacts register at the same time for one contestants glove and the other’s helmet, objective points are awarded. This development seems to be a bit late coming into use given today’s controversy on boxing judging in the Olympics.

Looking through a series of websites, it appears all these technologies and many more are available to consumers. There is often a premium price to pay, but that’s generally the way with new developments. None of the innovations I read about appear to have a direct application to my own textile work, being generally industrial rather than crafts-based. A number of the organisations referred to positive environmental aspects of their processes – the waterless dyeing is particularly interesting, as long as there isn’t a matching downside somewhere. As a consumer – well, I tend to the cynical when manufacturers are extolling their own and their products’ virtues, but perhaps I will be a bit more openminded when my gym gear comes up for replacement. I’m not trying for anything more than personal bests, but being a little more comfortable in the process would be nice.

Resources accessed 3 August 2012– “adidas’ DryDye garment dyeing process delivers significant water and energy savings” by Enid Burns dated August 2, 2012 and accessed 3 August 2012 accessed 3 August 2012 accessed 3 August 2012

“Getting Smart with textiles to revolutionise combat sports” dated August 2010, accessed 3 August 2012

“Ring of ire: judging standards under attack as spotlight falls on boxing” by Chris Barrett


No Instagram images were found.

Calendar of Posts

April 2021

Enter your email address to follow this blog and receive notifications of new posts by email.